Who are the ahl al-bayt

The ahl al-sunna wa'l-Jama'a maintains that this verse (33:33)was revealed for the wives of the Prophet (S.A.W.). They derive their proof from the context of the preceding and following verses. According to their claims, Allah therefore removed impurity from the wives of the Prophet and purified them completely. Among them are those who add to the [list of the] wives of the Prophet, 'Ali, Fatima, al-Hasan and al-Husayn. But the truth, according to what has been transmitted, as well as according to reasoning, logic and history, refutes this explanation. [This is] because the ahl al-sunna narrate in their Sahihs that the verse was revealed regarding five people namely: Muhammad, 'Ali, Fatima, al-Hasan and al-Husayn, and that the Prophet of Allah (S.A.W.) identified them and his noble self as being referred to by the noble verse when he gathered 'Ali, Fatima, al-Hasan and al-Husayn with him under the cloak. He said: "O Allah! These are my household, so cleanse them of all impurity and purify them completely.”

This narration has been reported by a large majority of Sunni scholars. I’ve listed [some of] them:

1. Muslim in his Sahih, in "The Chapter on the Merits of the Prophet's household": Vol. 2, p. 368.
2. Al- Tirmidhi in his Sahih; Vol. 5, p. 30.
3. Al-Musnad, Imam Ahmad b. Hanbal; Vol. 1, p. 330.
4. Al-Mustadrak, al- Hakim; Vol. 3, p. 123.
5. Al-Khas'ais, Imam al-Nasa'i; p. 49
6. Talkhis, al-Dhahabi; Vol. 2, p. 150.
7. Mu'jam, al-Tabrani; Vol. 1, p. 65.
8. Shawahid al-Tanzil, Hakim al-Haskani; Vol. 2, p. 11.
9. Al-Bukhari in his Greater History; Vol. 1, p. 69.
10. Al-Isaba, Ibn Hajar al-Asqalani; Vol. 2, p. 502.
11. Tadhkira al-Khawas, Ibn al-Jawzi; p. 233.
12. Tafsir of al-Fakhr al-Razi; Vol. 2, p. 700.
13. The Fountains of Love, al-Qanduzi al-Hanafi; p. 107.
14. Manaqib of al-Khawarizmi, p. 23.
15. Al-Sira of al-Halabi, Vol. l3, p. 212.
16. Al-Sira of al-Dihlaniya; Vol. 3, p. 329.
17. Asad al-Ghaba, Ibn al-Athir; Vol. 2, p. 12.
18. Tafsir of al-Tabari; Vol. 22, p. 6.
19. Al-Dur al-Manthur, al-Suyuti; Vol. 5, p. 198.
20. Ta'rikh of Ibn Asakir; Vol. 1, p. 185.
21. Tafsir al-Kashshaf , al-Zamakhshari; Vol. 1, p. 193
22. Ahkam al-Qur'an , Ibn al-Arabi; Vol. 2, p. 166.
23. Tafsir al-Qurtubi, Vol. 14, p. 182.
24. Al-Sawa'iq al-Muhriqa of Ibn Hajar, p. 85.
25. Al-Isti'ab, Ibn Abd al-Barr; Vol. 3, p. 37.
26. Al-'Aqd al-Farid, Ibn 'Abd Rabbih; Vol. 4, p. 311
27. Muntakhab Kanz al-'Ummal; Vol. 5, p. 96.
28. Masabih al-Sunna, al-Baghawi, Vol. 2, p. 278.
29. Asbab al-Nuzul, al-Wahidi; p. 203.
30. Tafsir of Ibn Kathir; Vol. 3, p. 483.

The story of the surah At-Taubah

It was narrated from Abu Bakr that the prophet (a.s.) sent him to the people of mecca with verses of surah At-Taubah : no polytheist should perform Hajj after this year and no one should  circumambulate the Kaaba nakedly and no one would enter the Paradise except Muslims . Whoever has a covenant with the prophet for a specific time, his covenant would be valid until the stated time. And Allah and his messenger are free from the polytheists (9:3). While Abu Bakr was on his way, the prophet said to Ali: “Go and catch up with him, send Abu Bakr back to me and you convey it.” So he did that. And when Abu Bakr came to the prophet (a.s.) he wept and said: “O messenger of Allah, has something happened concerning me?”
The Prophet (a.s.) said to him, “Nothing has happened concerning you except good, but I have been ordered (by Allah) that no one should convey it except me or a man from me.”[1]

1.  Musnad, Ahmed Hanbal, vol 1, p 3, h 4.Sunan, al-Tirmdhi, vol 13, p 164-165.Tafsir, al-Tabari, vol 10, p 46